Skip to main content

The Grass Covered Cockapoo | Faith and Belief - Part 3


 

The idea of God meeting us where we are in our own individual stories, is something we see throughout the Bible when people encounter him. God meets people where they are, so that they may grow in their understanding and knowledge of him. We’ve already seen this when we looked at the story of Abraham and Isaac. God shows Abraham a different way of seeing sacrifice, and walks him through how it works. God doesn’t just tell Abraham that he should approach sacrifice differently, God is with him in his existing understanding and demonstrates to him that there is another way. If we consider God working in this way, then it also makes sense of some of the difficult things we find in the Bible. For example, a lot of people struggle with God’s actions in some of the stories of the Old Testament.

 

Renowned atheist, Richard Dawkins describes the God of the Old Testament as “a vindictive, bloodthirsty, ethnic cleanser”, because God apparently endorses the slaughter of entire nations. Looking from a 21st century perspective, these kinds of commands are problematic, but if we were to place ourselves in that specific moment in time, then we would see that this is how the world worked. Nations constantly fought one another because culture at that time was extremely tribal in the way it thought. Those societies didn’t have the capacity within them to understand the senselessness of war or the futility of violence, because that wasn’t how their world worked and it wasn’t how things got done. If God had commanded the Israelites to take the promised land by peace, then it wouldn’t have worked because the surrounding nations would have just stepped in and massacred them. It wouldn’t have made sense to them, and I expect they would have just ignored the command, as they did with so many of God’s laws that they couldn’t wrap their minds around. Instead, God met the people where they were at and allowed them to do what was necessary at that moment in time, according to the way the world was, and who they were as a people. The God of the Old Testament is often accused of being wrathful and violent, because of the things that were committed in his name, but if you read the whole of the Old Testament there is a trajectory leading towards peace, and by the end of the Old Testament story, after hundreds of years of lived experience that proved that society didn’t really achieve anything through violence and war, God began to reveal a plan for a kingdom where all the nations would be united in peace.

 

When Jesus stepped on the scene, he came with the intention of bringing this kingdom into the world. He entered the world at a time when the Jews, who after hundreds of years without autonomy and power, were now under the occupation of another ruling authority, the Roman Empire. By this time some people were beginning to see the futility of this now escalating tribal fighting, and so when Jesus entered into the ongoing story, explaining to people and showing them that violence didn’t really accomplish anything long term, and that true peace wasn’t achieved by conquering other nations by force, and that only love and forgiveness would bring peace to the world, some people were in a place where they were able to understand this and they were prepared to listen.

 

God’s kingdom wasn’t finalised through Jesus, but it was the beginning of a movement which was led by people who believed in God, who had arrived at a place where they could see this truth, and who were able to live it out. There were still faithful believers of God who ignored Jesus and who turned to violence as the answer, because they were stuck in that mindset. Following on from that point in history, there are many people who have continued to remain in that way of thinking, even many Christians who have continued to hold onto violence as an answer, because their experiences of the world have kept them from fully embracing Jesus’s message. This is still evidence of God meeting his people where they are at, and allowing them to follow the path of their own understanding. God doesn’t interject and blast people for their wrong thinking or understanding, and though it may be hard to see it this way, especially when it creates division and confusion, I think this is an act of a loving God, a God who patiently allows his people to work out things for themselves. God knows that we are not all in the same place of belief and understanding but allows us to be in the places we need to be, as we work within our understanding of him. God doesn’t drag us to the point where he wants us to be, but leads us slowly over time at a pace that we can deal with. God speaks to people where they are at and to the mindset they inhabit, in the place where they are growing, and slowly leads us to new revelations. This can be slow work and sometimes our own self certainty, complacency, or even our fear, can keep us in one place, but I think God permits all those things and knows that humanity is doing the best that it can.

 

If you’ll excuse the slightly cheesy metaphor, the pursuit of God is like a train travelling to an infinite destination. When we first find faith, we step onto the train at a certain point of the journey, but we eventually have to disembark further down the line, (when we die), and watch the train continue down the track and into the distance without us. Even if we pursue God our whole lives, we are only on the train for a finite amount of time and we never get to appreciate the full journey.

 

Our journey of faith is unique to us because we are all individual people with our own experiences, understandings and capacities for knowledge. Often in our journeys we hear or see things which will affect how we see God, or that cause us to ask questions. In those moments we discern truth for ourselves and whilst there may be growth for some people, others just won’t make the connection. This isn’t a fault, but it’s just where people are on their own journeys. We can’t force each other to abandon particular understandings of theology, because the things we believe are the best ways for us to understand God, and those beliefs are what give our faith meaning. They are true for us even though they may appear to be theologically wrong to others. The bigger truth is, that most of what we believe about God is flawed and incomplete. But God is bigger than us and blesses the understandings we have of him, so that we can grow. This is the case for all of us, until we get to see God fully.

 

Just to complete this metaphor, when we get off the train, we are picked up by a bus replacement service which then takes us to the final train destination, Heaven, where we presumable have all our questions answered.

 

Some people may always remain in the same understanding they have of God. This isn’t necessarily bad, because that may be where they need to be for them to know God, and many of their beliefs might be true. Most people will question things though, and they should be allowed to wrestle with the complexities of faith, and find meaning for themselves. This is a natural part of the human experience, and I think people should be encouraged to discover their faith for themselves, which is perhaps the main reason I’m frustrated with the church. Too many churches restrict people in their growth or continually reinforce single minded theologies which prevent people from developing.

 

We have a cockapoo who we love to bits, but who drives me crazy, especially when we go for walks. He sniffs constantly at all the different smells he finds, or tries to go off path in search of squirrels. The most annoying thing he does is in the summer and the grass has been cut in the park near our house. When we walk there, we can’t go more than ten metres at a time without him throwing himself in the grass cuttings and rolling around, covering himself in all kinds of nature, which we then have to brush out of him. Whenever he gets distracted in this way, I get so frustrated that he won’t walk to heel, but I usually give in and have to accept that he’s just the dog we have. I don’t believe that God guides humanity like a strict dog owner, forcing us to heel and pulling us in one direction on a short lead. God allows us to explore our faith within our human experience. He allows us time to sniff, lets us run off the path in search of squirrels, and patiently waits for us as we roll in grass cuttings.

 

I’m speaking metaphorically nut if you’re the kind of person who enjoys chasing squirrels and rolling in grass, then good for you!

 

This is the way that faith has been for thousands of years, people endlessly engaging with mystery. This is how God intended it. God may have been explicit in his commands or spoken definitively on certain things, but for the most part he has allowed people to figure out what faith has meant. Even Jesus encouraged people to wrestle with meaning in their faith by speaking in parables that were deliberately confusing, or by answering people’s questions with more questions or intentionally vague or baffling answers.

 

All of this can sometimes bring us to a place where we simply try and hold the mystery of God, which I think is an important and worthy thing to do, although it’s not as easy as it sounds. I have been stuck for a while in the mystery of God, trying to hold all the different views of God in tension. There is something to be said for it, it can be a helpful place to stand, and I often try and return to the mystery of God. However, I don’t know if it can be sustained for a long period of time. Some people can remain in that place and hold the tension, but I think that it is a place that people need to grow into, and often we do need to settle at a point where we can have an understanding of who God is, in order for us to grow, but also that we might know God. Whether we come to alter our views and expand our understanding of God, or not, I believe that God is with us at every stage of our development. This is where I think my understanding of binding and loosing is important, because it speaks of God’s faithfulness, that God is who he is, for you, in that moment, because that is what you need in order to grow, or in order to have peace.

 

 

Finally, you may think that given everything that we have looked at, that it doesn’t matter what we think about theology, or our interpretation of the Bible. We will never completely agree with each other, and we will never have a perfect knowledge of who God is, so it’s pointless worrying about what you believe. I don’t think it’s as easy as that. I think it does, and it doesn’t matter.

 

I think it does matter how we interpret the Bible because it informs how we think about God, and that determines how we feel about ourselves, and how we relate to others. We need to have an understanding of God that resonates with us, that excites us, and that we can grow with, and if we carry an understanding of God that is counter to that, then it can have a negative impact on how we live our lives. The beliefs that I used to carry would fill me with anxiety and fear, and those things spilled over into who I was as a person. I didn’t believe that I was truly loved by God, and so I couldn’t believe that I was worthy of love when it came to how others saw me, and how I saw other people. Having come through that, it is incredibly important for me now, to have an understanding of God as being ultimate love, above everything else, and it is by God’s grace, that I believe I was shown those fresh understandings.

 

Those revelations and epiphanies gave my faith meaning and they felt true to me, and weren’t just a series of things that someone was saying which I felt forced to believe. Through my own questioning and wrestling with the Bible, and through listening to people and through reading different things about God, I now feel I am in a place where I have a healthier and truer view of God. That doesn’t mean that the road ahead is easy, or that I have everything right, but I continue to wrestle with things and I broaden my understanding of the Bible and of God, but I hold those things lightly and remain open to new revelations of God.

 

I also think that it doesn’t matter what our theology is and how we interpret the Bible. We Christians will never be in full agreement in our interpretations of the Bible, we will always have different views and theories, because that is just how it is, and whilst study of theology and biblical interpretation is important, it can also become a distraction from the core heart of God. If we accept that we are all at different places and that our understandings of who God is, are based on our experiences, life conditions and capacity for knowledge, then we will never completely agree on the exact nature of God. God will only ever be a mystery to us in this life, and to engage in endless debates and discussions about theology and biblical interpretation, where neither side yields, is pointless, and detracts from the gospel and the teachings of Jesus.

 

Text taken from “Unanswerable: Exploring the Complexities of the Christian Faith and Biblical Truth”, which is available from Amazon, and from all good book shops. An audiobook is also available at https://mindmole.bandcamp.com/music

Comments

Popular posts from this blog

Girls Just Wanna Have Fun | Women in Leadership – Part 2

Despite all the women who were actively and positively involved in biblical and church history, i t always comes back to Eve, and the fact that she was responsible for the fall of humanity. Even if you read the story of Adam and Eve as fiction, by analogy, the story still shows that it was Eve’s fault that original sin happened, that she was a weak woman who gave in to sin, and persuaded Adam to sin with her. Adam is complicit though, this is clear if you read the story, but many Christians see Eve's actions as being responsible for the fall of mankind, and the consequences of her sin, run through the whole Bible.   Many Christians see this culminated in Paul's instructions in 1 Timothy 2.   I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting. In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not just with braided hair, gold, pearls, or expensive clothing, but with good wo...

This is My Truth, Tell Me Yours | Faith and Belief - Part 1

There are many aspects of our faith that we might question, and which we need to come to terms with, and I’ve only covered a handful of them here. Working through the questions that we have can take time, and I have come to see that the work of figuring out our faith, is a long-term project.   When we start seeking answers to our questions, we soon realise that things aren’t as one sided as we may have thought. People have all sorts of different views and interpretations, which are all apparently valid and reasonable, but which are also contradict each other. This leads me to believe that there is only one definitive truth we can be sure of, that it’s impossible to have absolute knowledge of exactly who God is. We all have our own personal beliefs which we carry, which resonate and feel true for us, but we can’t know those beliefs are correct for certain, and so we can’t really judge the beliefs of others, which don’t resonate with us or feel true, to be wrong. We are all wrong...

Binding and Loosing | Faith and Belief - Part 2

What do we do with all of this?   One of the things I learned on my journey was the idea of binding and loosing. We see this in the gospel of Matthew. In these passages, Jesus tells his disciples that whatever they bind on earth will be bound in Heaven, and whatever they loose on earth will be loosed in Heaven. You won’t be surprised to hear that there are several different interpretations on binding and loosing, but the one I want to focus on is to do with how we interpret scripture, and that what we bind and loose in our biblical interpretations will be honoured by God. This is the understanding of binding and loosing that seems most logical to me, but it is also the understanding which I have struggled with the most.   Binding and loosing is a rabbinic term which means to forbid and permit, and was used when there were disputes concerning Jewish Law. For example, in the first century there were two rabbinic schools, the school of Shammai which was known to bind, and...